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Nomads are known as a group of communities who travel from place to place for their livelihood. Some are salt traders, fortune-tellers, conjurers, ayurvedic healers, jugglers, acrobatss, story tellers, snake charmers, animal doctors, tattooists, grindstone makers, or basketmakers. All told, anthropologists have identified about 500 nomadic groups in India, numbering perhaps 80 million people—around 7 percent of the country's billion-plus population.〔Nomads in India : proceedings of the National Seminar / edited by P.K. Misra, K.C. Malhotra〕 The nomadic communities in India can be broadly divided into three groups hunter gatherers, pastoralists and the peripatetic or non-food producing groups. Among these, peripatetic nomads are the most neglected and discriminated social group in India.〔Customary strangers : new perspectives on peripatetic peoples in the Middle East, Africa, and Asia / edited by Joseph C. Berland and Aparna Rao〕 They have lost their livelihood niche because of drastic changes in transport, industries, production, entertainment and distribution systems. Though very poor and deprived they are still not facilitated with any constitutional safeguard and concern. Statistics show that governments are applying development policies which are basically invented for scheduled tribes or scheduled casts. The government of India in early 2006 has set up a commission for the development of these communities. == Historic development == Nomadic tribes have always been a source of suspicion to sedentary people. In the colonial period, the British normalized a set of notions about such groups that echoed European ideas about the gypsies, whose origins are in the Indian subcontinent. They listed such groups that posed a ‘threat’ to settled society and introduced a legislative measure, the Criminal Tribes Act (CTA) in 1871 and as a result of which nearly 200 such communities stood ‘notified’ as criminal. The Targalas or Nayaks have been itinerant drama troupes in Gujarat who moved from village to village to perform ‘Bhavai’, a folk dance theatre form. These performers too carry the stigma of criminality. There are numerous folk tales of ‘the skillful thefts’ allegedly committed by Bhavai troupe members. And if a burglary had taken place in a village where Bhavai had been performed, members of the troupe would be arrested and interrogated. The itinerant Bhavai players have always been expected to report their entry, stay and exit to the village headman. The folk dance drama of Bhavai probably originated in the then Anart Pradesh (now North Gujarat). It then spread over other parts of Gujarat, Saurashtra, Kutch and Marvad (now Rajasthan). It has been a popular form of entertainment among the rural and the townsfolk from the 14th century through to the 19th century in the North-west region of India. Although its origin are in the worship of the Mother Goddess, Bhavani, it has gathered secular elements with the passage of time and come to embrace the whole range of human emotions of the rural community. It is to Gujarat what Yakshagana is to Karnataka, Nautanki to Uttar Pradesh, Tamasha and Lalit to Maharashtra - a veritable folk dance drama. The performing Targalas are believed to be the descendents of the poet Asait Thakar of Unjha who lived in the 14th century. As the legend goes, Asait was an Audichya Brahmin of Unjha in North Gujarat. His host Hemala Patel’s daughter Ganga was kidnapped by a Khiljl, Sardar Jahan Roz. Hemala Patel urged Asait Thakar to use his artistic skills to help liberate his daughter from the Sardar. Asait told the Sardar, after pleasing him with his performance and songs that he should liberate the girl, who he claimed was his. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Nomads of India」の詳細全文を読む スポンサード リンク
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